The Treaty of Tripoli is of particular interest as secularists attempt to use its wording as a definitive expression of the intent of America’s founders regarding religion and government.
An in-depth examination, though, may prove this untenable.
In March of 1785, John Adams and Thomas Jefferson met in France with Tripoli’s ambassador Abdrahaman regarding Muslim Barbary pirates attacking and capturing American ships in the Mediterranean and imprisoning American sailors. Jefferson asked what the new nation of the United States had done to provoke Muslims.
Jefferson wrote to the Secretary of Foreign Affairs John Jay: “The ambassador answered us that it was founded on the laws of the prophet, it was written in their Koran, that all nations which had not acknowledged the Prophet were sinners, whom it was the right and duty of the faithful to plunder and enslave; and that every mussulman who was slain in this warfare was sure to go to paradise. He said, also, that the man who was the first to board a vessel had one slave over and above his share, and that when they sprang to the deck of an enemy’s ship, every sailor held a dagger in each hand and a third in his mouth; which usually struck such terror into the foe that they cried out for quarter at once.”
Jefferson bought a translation of the Qur’an to learn why Muslim pirates would perpetrate unprovoked attacks and enslaved captives.
Read More: Dismantling atheists’ ‘Treaty of Tripoli’ argument – WND
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